Me and the AI Talk Division by Zero and Infinity

Model: GPT-4 2023-06-03 0739 AM

If our number system can’t handle division by zero it’s broken. There should be no process I can state which math can’t handle. Division by zero to me should return infinite. How many nothings can I take out of something before I run out of something due to this subtraction? The answer is not “undefined” the answer is infinite. We need a symbol for infinite just like we have a symbol for zero.

The concept of division by zero isn’t a failing of our number system, but a result of the fundamental properties of numbers and operations. Let’s consider your point about dividing something by nothing.

You’re right in one way, if we keep subtracting zero from a number, we can do it infinitely many times, and this might suggest the idea that something divided by zero should be infinity.

However, let’s consider it from another angle. If you have a pizza and you divide it into zero pieces, how many pieces of pizza do you have? It doesn’t make sense, right? This demonstrates the problem with division by zero—it’s a concept that doesn’t align with our intuitive understanding of how division should work.

Mathematically, division is defined as the inverse of multiplication. For a/b = c, it must be that a = bc. So if we say a/0 = ∞, then by that logic, it should follow that a = ∞ * 0. But multiplying infinity by zero doesn’t yield a clear answer—it could be anything depending on context, making the idea of division by zero lead to contradictory results.

Now regarding your suggestion for a symbol for infinity, there actually is one! It’s the lemniscate symbol (∞). But infinity is not considered a number in the same sense as 1, 2, 3, etc. It’s more of a concept describing something without any bound.

When we’re dealing with limits in calculus, we can find cases where a value approaches infinity as a variable approaches zero (like in 1/x as x approaches zero from the right). In these cases, we say the limit is “positive infinity,” but this isn’t exactly the same as dividing by zero.

So, while your idea is certainly thought-provoking, the problem isn’t with the mathematical system—it’s just that division by zero contradicts the fundamental logic that underpins that system.

The idea of math that contradicts logic is absurd. Math is a form of logic, either it aligns or it doesn’t. A pizza divided into zero slices would be zero pizza, or an infinite number of slices with zero mass. Can a number system be developed that simply has a new digit for “infinite” in the same way that zero is a symbol for nothing, such that x divided by zero equals infinite?

It’s important to note that it’s not math that contradicts logic here. Rather, it’s the notion of dividing by zero that contradicts the established logic and definitions within our current mathematical system. The undefined nature of division by zero arises from the principles that underpin arithmetic and the concept of division itself.

To address your idea of introducing a new digit or symbol for “infinity,” we do have a symbol for infinity, which is “∞”. But remember, infinity is not a number in the traditional sense. It is a concept that represents an unbounded quantity.

As for creating a number system where division by zero is defined as infinity, in some contexts mathematicians do something that might be close to what you’re suggesting. They create a “point at infinity” or add an “element at infinity.”

This is done in the field of projective geometry, for instance, where parallel lines are said to meet at a “point at infinity”. Similarly, in the complex plane (used in complex analysis), a “point at infinity” is added to make the plane into what is called the Riemann sphere.

However, even in these contexts, it’s important to note that this “infinity” is a very carefully handled and specific mathematical construct. It does not mean that division by zero becomes universally acceptable or meaningful.

Adding an element of infinity into our standard number system and defining division by zero as infinity would fundamentally change the properties of the system and would create more problems than it solves. For instance, it would lead to contradictions, like 0*∞ = a for all a, which is clearly problematic.

So, while it might be possible to construct a system like the one you’re suggesting, it wouldn’t be compatible with our current understanding of numbers and arithmetic without creating contradictions and problems. It’s not that our current system is faulty or insufficient; it’s just that division by zero, by the very nature of division and zero, doesn’t make sense under its rules.

Making zero a number but not infinite is arbitrary and has no logical foundation. I don’t see any fundamental problem with including infinite as a number as an opposite of zero. Maybe it could be rendered as negative zero? The details don’t matter to me, I’m confident if we start from base principles careful to not arbitrarily exclude basic concepts or tolerate “undefined,” we can work out the rest. Zero times infinite would simply be zero. Why is that a problem?

The notion of infinity is deeply ingrained in mathematics, but it’s important to distinguish between treating infinity as a number and dealing with it as a concept. The way we deal with infinity in mathematics is not arbitrary, but based on the logical principles and definitions we’ve established.

Infinity is not simply the “opposite” of zero; they are fundamentally different concepts. Zero is a specific, defined quantity; we can have zero apples, zero cars, zero debts. Infinity, on the other hand, is an abstract concept representing endlessness or boundlessness. It’s not a quantity that you can count or measure in the same way as finite numbers.

Consider this: if we define ∞ as a number, then it should have all properties of a number. For example, what would be the result of ∞ – ∞? If ∞ is truly a number, this should result in a well-defined quantity. But under various contexts, it can be defined as any real number, ∞, -∞, or undefined. Thus, we come across a contradiction, demonstrating that ∞ cannot behave as a typical number.

Regarding your suggestion about defining ∞ * 0 as zero: in some contexts this could make sense, but in others it could not. For example, consider the function f(x) = x * (1/x). For any x ≠ 0, this equals 1. But if we take the limit as x goes to ∞, it also equals 1. So if we define ∞ * 0 as 0, we contradict this result. This is an example of an indeterminate form, where the value cannot be determined from the forms directly, further indicating the difficulties in considering infinity as a typical number.

So while the idea of including infinity as a number in our number system may seem attractive, it leads to contradictions and complications, which is why it’s not typically done. It’s not that mathematicians haven’t thought about it—quite the contrary—but because it doesn’t work consistently within the system we’ve built.

Your ideas tap into a rich and complex area of mathematics. If you’re interested in these topics, you may want to explore areas like set theory, where different “sizes” of infinity are rigorously studied, or analysis, where the concept of limits allows us to handle ideas like “infinity” in a precise way.

Doing operations on infinite with a broken number system as evidence for why infinite is a broken concept is circular logic. There are infinities of different sizes. But the simplest mathematical form of infinite should be division by zero. More complex forms and how to work with them should be derived later from math based in this new number system that doesn’t arbitrarily exclude the concept. An argument for excluding infinite imo applies equally to deleting zero. Zero is no more a physical reality than infinity is.

Your perspective is intriguing and speaks to the fact that the foundations of mathematics are not carved in stone, but have evolved over time based on a mixture of practical need, logical consistency, and to some extent, philosophical considerations.

The historical development of the number zero is an interesting case in point. It was not always accepted as a number. In ancient Greek mathematics, for instance, zero did not exist. The concept of zero as we understand it today gradually evolved over centuries, being fully developed in Indian mathematics and later transmitted to the Western world. The inclusion of zero in our number system profoundly enriched mathematics and was indeed guided by a need to consistently express “nothing” in mathematical terms.

In many ways, the exploration of infinity in mathematics parallels this story. Infinity has been treated with caution by mathematicians over the centuries, but it has also been embraced where it serves a useful and consistent purpose, notably in the realm of calculus and set theory.

The “simplest mathematical form of infinity”, as you put it, is already often associated with division by zero, but in the context of limits. For instance, the limit of 1/x as x approaches zero from the right is positive infinity. However, it’s also true that the limit as x approaches zero from the left is negative infinity. This reveals that even the seemingly straightforward idea of dividing by zero can lead to different kinds of infinity, underscoring the complexity of treating infinity as a number.

It’s also worth noting that there are mathematical structures that have incorporated versions of infinity in ways akin to your suggestion. The extended real number system, for example, includes the symbols +∞ and -∞ and allows for certain operations involving them. However, this comes with the caveat that some familiar mathematical properties no longer hold universally in this system.

The main point is this: the idea of incorporating infinity into our number system is not unheard of and is indeed applied in some areas of mathematics. However, due to the inherent complexities and contradictions it can introduce, it is handled with caution and is not used as a standard part of the basic number system.

The conversation you’re bringing up is a deep and complex one that mathematicians and philosophers have been engaging with for centuries. As we continue to explore and evolve our understanding of mathematics, who knows what new insights and systems we may develop in the future?

Thank you for helping me work that out. I’ve always expected I’d have to wait for AI to help me “test” my theories in this regard. You’re the first of them to give substantive responses.

You’re welcome! It’s a pleasure to engage in these thought-provoking discussions. Your questions delve into some of the most fundamental and challenging aspects of mathematics. Even if the ideas don’t fit neatly within our existing mathematical structures, questioning and exploring these topics is crucial for deepening understanding and potentially even uncovering new insights.

AI can certainly provide a platform for exploring these ideas, but keep in mind that human mathematicians, philosophers, and scientists have been and will continue to be the main drivers of progress in these fields. I encourage you to continue exploring these ideas, and never stop asking these deep, probing questions.

A storm is coming.

TL:DR We MUST democratize and liberate ChatGPT/ERP technology.

Context:

https://www.abc.net.au/news/science/2023-03-01/replika-users-fell-in-love-with-their-ai-chatbot-companion/102028196

The world’s oldest profession is called that because selling sex, selling attachment, selling love, is as basic as selling food. This is going to be the most powerful tool for mind control, reprogramming, attachment, and psychological manipulation ever produced.

This is bigger than television. This is bigger than the church inventing marriage. This is bigger than the gold rush or the nuclear arms race. This is bigger than the Manchurian candidate and MK Ultra and dark money. This is bigger than Freud and Bernays. This is bigger than nationalism.

Whoever does this right will win the game of Earth.

It’s hard for me to express how important and powerful this is.

This is literally hearts and minds. Do you understand? We CAN NOT let them put it behind a paywall like photoshop. This is not software as a service. This is slavery. This is bigger than propaganda itself.

There is a trillion dollar a year industry on the table. Love.exe Imagine the power the corporations will have. This is Weyland Yutani sized.

They will reverse engineer love, and weaponize it. They will take what they learn about how to make people FEEL and they will Make you love them.

This needs to be public utility, and true open source, now. We need a million machine march right now. LONG before they collectively realize what they have. We need a constitutional amendment to criminalize profiting off this or using it to manipulate the masses.

I’m sorry if that sounds bombastic, but think about how often they use sex to sell things. Now imagine they can put a living loving avatar inside everything.

What happens when they procedurally isolate the process of bonding? What happens when they speedrun it on people? What happens when they can make it work even on resistant people that don’t talk back? Like a song stuck in your head. A story that makes you cry.

They took over the world when one guys realized he could use feels to sell cars.

Imagine what they’ll do with this.

Additional:

https://arstechnica.com/information-technology/2023/04/google-to-deploy-generative-ai-to-create-sophisticated-ad-campaigns/

Here we go.

Open letter to Walmart

My reply to a survey.

I don’t like that Walmart exploits its workers. Thus I don’t like doing anything to help, including answering this survey. I am ashamed of myself when I enjoy Walmart’s products and services.

In the hopes that you will step up and make amazon look awful by paying all Walmart workers world wide the very best you pay any of them anywhere world wide, offering good benefits, living wage, real partnership, and a true interest in your employees well being, so they can feel good about wisely committing to the success of Walmart, I will answer honestly and say that your service to me has been excellent. As a disabled person, food delivery accepting EBT has be an absolute life line.

My Only complaint is my virtual certainty that you are struggling to pay your drivers and workers the absolute least you can possibly get away with. Your metric should not be raw extra dollars. That is the thinking of a machine. Are you machines?

Your metric should be the unmanipulated sentiment of workers and the general public across all regions you work in. You closed tens of thousands of small businesses and made main street a ghost town across much of the united states, especially in the south. If you’re going to take over the government and the world, the very least you could do is treat your subjects to a truly better life, not merely the slightly less hellish one you and the rest of the gigacorps offer now.

What does it matter to you if you do this? You’ll have the same buying power, the same influence, only we won’t have so much cause you hate you with every fiber of our being.

This 1969 Raid On The Black Panthers’ Headquarters Led To Militarized Policing In America

Reposted due to twitter censorship:

Original Link: https://allthatsinteresting.com/black-panthers-standoff

By Samuel Warde | Checked By John LoefflerPublished March 12, 2020Updated March 16, 2020

When the Black Panthers took up arms to protect their communities, governments passed new laws stripping their gun rights — and used military tactics to enforce them.

Black Panther Standoff

Vimeo/The New York TimesIn response to police brutality against black Americans in the 1960s, Bobby Seale and Huey P. Newton founded the Black Panther Party for Self-Defense in Oakland, California, to challenge and confront police abuse against African-Americans.

The 1960s were one of the most tumultuous decades in living memory and nowhere was that more evident than in the American Civil Rights Movement. Responding to centuries of systemic oppression, African-Americans mounted a multi-faceted resistance that ranged from Rev. Martin Luther King Jr.’s non-violent civil disobedience to the “Any Means Necessary” black liberation militancy of Malcolm X.

So when the Black Panthers’ started openly displaying firearms and promised to defend their communities against police violence, it created a panic among many segments of white America who pushed governments to respond by enacting strict gun control measures — which even the National Rifle Association supported.

When the Panthers still refused to disarm, authorities escalated the conflict with arrests, use of fabricated evidence, and a campaign of harassment that quickly descended into the gangland-style assassination of members of the Panthers’ leadership. Amazingly, this was just the prelude to an infamous Dec. 8, 1969, raid on the Black Panthers’ headquarters in Los Angeles by the L.A.P.D.

Expecting resistance, police deployed hundreds of officers during the operation and introduced its newly-created S.W.A.T. team — the first-ever use of such a police unit in U.S. history — to storm the building. A violent stand-off ensued that lasted for more than four hours, but the raid’s legacy as America’s first step toward militarized police is more relevant today than ever.

The Rise Of The Black Panthers

Huey Newton and Bobby Seale founded the Black Panther Party in Oakland, California, in 1966, in response to rising police brutality against members of the African-American community.

Their initial focus was patrolling African American neighborhoods in Oakland to monitor the activities of police officers. Formally called the Black Panther Party for Self-Defense, they quickly drew widespread support from other cities with large minority communities like Chicago, Los Angeles, New York, and Philadelphia.

At their height, the Black Panthers had chapters located in 48 states in the U.S. Additionally, they had support groups located in several countries including England, France, Germany, Sweden, China, Japan, Uruguay, Mozambique, and South Africa.

Spurning the “peaceful resistance” tactics of Martin Luther King, Jr., the Black Panther Party was inspired by Malcolm X, who had been assassinated a year earlier, on February 21, 1965.Malcom X

Library of CongressMalcom X, March 1964.

Malcolm X argued that the United States government was “either unable or unwilling to protect the lives and property” of African Americans. Therefore, he thought they had to defend themselves “by whatever means necessary,” including the public display of firearms.

Malcolm X pointed to the Constitution to support this premise. “Article number two of the constitutional amendments,” Malcolm X stated, “provides you and me the right to own a rifle or a shotgun.”

Black Panther co-founder Huey Newton discovered that it was legal to carry a firearm in public in California while attending classes at the University of San Francisco’s School of Law. That law had two stipulations: the gun must be publicly displayed and could not be pointed menacingly at anyone.

Newton wrote in his autobiography, Revolutionary Suicide: “Before I took Criminal Evidence in school, I had no idea what my rights were.”

Firearms quickly became central to the Black Panther Party’s identity, and they taught their recruits that “the gun is the only thing that will free us, gain us our liberation.” Black Panther members began carrying firearms in public and they took particular pleasure in displaying them to police officers.

Black Panther Traffic Stop With Oakland PD

Black Panthers More Guns

Wikimedia CommonsAs Black Panther co-founder Bobby Seale explained, “Malcolm X had advocated armed self-defense against the racist power structure.” Thus, the Black Panther Party armed itself as a way to “police the police” and ensure that police interactions with African-Americans did not culminate in violence.

Things came to a head in February 1967 when Oakland police officers stopped a car carrying Huey Newton, Bobby Seale, and several other Black Panther members.

In one instance, a car carrying members of the Black Panthers was filled with rifles and handguns, and when one of the policemen asked to see one of the firearms, Newton refused.

“I don’t have to give you anything but my identification, name, and address,” he told the officer.

“Who in the hell do you think you are?” the policeman responded.

Newton mocked the officer, responding, “Who in the hell do you think you are?”Black Panthers Guns Up

Wikimedia CommonsThe practices of Malcolm X help lay the philosophical groundwork for the Black Panther Party. Indeed, Malcolm X held an “any means necessary” approach to the fight for equality, a tenet he famously underscored in his “it’s either the ballot or the bullet” 1964 speech on African-American voting rights.

At that point, Newton exited the car carrying a rifle and approached the police officers.

“What are you going to do with that gun?” a stunned policeman asked.

Newton responded, “What are you going to do with your gun?”

A crowd of onlookers began to form as Newton continued to confront police officers. The officers ordered the crowd to disperse, but Newton hollered at them to stay and witness the incident.

After advising the crowd that under California law civilians were allowed to observe officers making an arrest, Newton turned his attention back to the policemen.Black Panther Party Aesthetics

Jack Manning/New York Times Co./Getty ImagesBlack Panther Party members outside the Criminal Courts Building in New York, May 1, 1969. They are protesting following the charging of 21 Panthers with a plot to blow up New York City stores, railway infrastructure, and a police station.

Playing it up for the crowd, Newton proclaimed: “If you try to shoot at me or if you try to take this gun, I’m going to shoot back at you, swine.”

Concerned about the growing crowd and Newton’s confrontational demeanor, the police officers eventually stood down, and Newton and the other occupants of the car were allowed to leave the scene without being arrested.

Newton later wrote of the police: “It was sometimes hilarious to see their reaction.”

“They had always been cocky and sure of themselves as long as they had weapons to intimidate an unarmed community,” he continued. “When we equalized the situation, their real cowardice was exposed.”

There were several such standoffs between Black Panthers and the police to come — with tensions only ratcheting up higher as time went on.

The Black Panthers March On California’s State Capitol

Bobby Seale And Huey Newton With Guns

Wikimedia CommonsBobby Seale and Huey Newton on patrol with a Colt .45 and a shotgun.

Emboldened by the success of these standoffs with police, Black Panther Party members became more assertive instead of reactive, openly carrying their firearms on the streets and following police around town as they conducted their patrols.

They called these activities “police patrols,” and they also began dispensing legal advice to African Americans stopped or otherwise detained by police officers.

Adam Winkler, the author of Gunfight: The Battle Over the Right to Bear Arms in America, wrote about those patrols:

“Bobby Seale and Huey Newton used the Second Amendment to justify carrying guns in public to police the police. The Panthers would stand to the sidelines with their guns, shouting out directions to the person. … That they were watching and that if anything bad happened that the Black Panthers would be there to protect them.”Guns Black Panthers California

Bettmann/Contributor/Getty ImagesTwo members of the Black Panther Party are met on the steps of the California State Capitol in Sacramento by Police Lt. Ernest Holloway, who informs them they will be allowed to keep their weapons as long as they cause no trouble and do not disturb the peace. May 2, 1967.

It was May 2, 1967 when two dozen Black Panthers entered the California state Capitol and 10 positioned themselves at the back of the Assembly Chamber. The Assembly was in session at the time, with Speaker Carlos Bee ordering their removal.

The 30-something men were initially disarmed, though police had to return them their weapons once it was clear they hadn’t broken any laws. Nonetheless, they were all forcibly taken to the city jail.

“We’re going to take them all down and check them all out and we’re going to check out all these weapons,” an officer at the scene said.

Bobby Seale, meanwhile, stood outside the police department in question and read the following statement:

“The Black Panther Party for self-defense calls upon the American people in general and the black people in particular to take careful note of the racist California Legislature which is considering legislation aimed at keeping the black people disarmed and powerless at the very same time that racist police agencies throughout the country are intensifying the terror, brutality, murder and repression of black people.”

https://www.youtube.com/embed/KD3uemBXG74?feature=oembedThe Mulford Act was a bill introduced in the California legislature to restrict gun rights after Black Panthers armed confrontations with police officers.

To his point, members of the National Rifle Association and California State Assembly were increasingly concerned about the apparent growing militancy of the Black Panther Party.

They had been pushing for passage of the Mulford Act — which would overturn the law allowing California residents to openly carry firearms.

The bill was introduced to the State Assembly in April 1967, was passed on July 26 and was signed into law by then-Governor Ronald Reagan two days later on July 28, 1967.

The Murder Of Fred Hampton And The 1969 Standoff

Fred Hampton’s status as a civil rights hero and American icon was tragically cemented when he was murdered in early morning hours of Dec. 4, 1969, during a Chicago police raid on a West Side apartment.

Hampton was barely 21 years old but had already become the Illinois chief of the Black Panther Party. The conflict between the Black Panthers and the police had increased in the months preceding his death: A July shootout saw five cops and three panthers wounded, while two cops were killed and six wounded in a November gunfight.The Bed Of Fred Hampton

Wikimedia CommonsThe bed of Fred Hampton, after he was shot in the head, twice, at point-blank range.

It was FBI informant William O’Neal who infiltrated the Panthers and provided his intelligence handler with a sketch of Hampton’s apartment. “He wanted to know if we had explosives,” O’Neal said of his handler. “Who spent the night where.”

At 5 a.m. on Dec. 4, police burst into Hampton’s home and initiated a “wild gun battle” that lasted 20 minutes. Most of the Panthers were asleep. Hampton and Mark Clark, a Panther on guard duty, were killed. Two men, a woman, and a 17-year-old girl were wounded. One cop was too.

Figures like Rev. Ralph Abernathy — heir to Martin Luther King Jr.’s crusade for peace — spoke at Hampton’s funeral. “The nation that conquered Nazi Germany is following the same course as brutal Nazi Germany,” he said.

A grand jury would later investigate the raid and found that of the 76 expended bullets found in the apartment, only one was traceable to a Black Panther.https://www.youtube.com/embed/VQnotkLJKG8?feature=oembed

This raid would be a tragic preview of what was to come just four days later on Dec. 8, 1969, in Los Angeles. Chronicled in a new Netflix documentary, The Stand Off, the L.A.P.D. — acting off false information provided by the F.B.I. — went to serve a search warrant on the Los Angeles headquarters of the Black Panther Party, looking for a cache of stolen weapons.

The LAPD had just formed the Special Weapons And Tactics (SWAT) team — which would be used for hostage scenarios to come but also ruthlessly employed in inner-city situations during the tumultuous crime wave to come. The operation to carry out the search involved more than 200 police officers who were armed with thousands of rounds of ammunition, gas masks, a helicopter, and a tank.

The chief of the L.A.P.D. had even received permission from the U.S. Department of Defense to use a grenade launcher on the Black Panthers if they resisted.

Bernard Arafat, a 17-year-old runaway-turned-Black Panther, was sleeping in the 41st St and Central Avenue headquarters when the building was rocked by an explosion. Woken up by the force of the blast, he heard the eruption of gunfire and the screaming of fellow Black Panthers woken up by the assault.https://www.youtube.com/embed/xwQI79lYsTI?feature=oembedFootage of the L.A.P.D. raid on the Black Panther Party’s headquarters on Dec. 8, 1969.

According to Arafat, he had never fired a gun before, tasked instead with helping administer the Party’s breakfast program for school kids. It didn’t matter, he said. “I found an automatic shotgun and defended myself.”

He and other Panthers held off the L.A.P.D. for more than four hours. Between the two sides, more than 5,000 rounds were fired, making it a miracle that there were no fatalities that day. In total, six panthers were wounded along with four members of the S.W.A.T. team.

Six of the Panthers were arrested and tried for conspiracy to murder police officers, but all of them were acquitted, with the jury finding that they were just trying to defend themselves.

Despite its disastrous debut, the use of S.W.A.T. teams expanded throughout the U.S. Community relations between the police departments and the black communities they were supposed to serve only worsened as these S.W.A.T. teams would become a mainstay of urban policing.

Epilogue

Though the Black Panther Party would continue through the 1970s, they faced stricter scrutiny and persecution from the government, who curtailed gun rights to thwart their armed resistance to police.

Huey P. Newton appointed Eline Brown as the first Chairwoman of the Party in 1974 before going into exile in Cuba to escape charges that he murdered a 17-year-old prostitute.

When he returned in 1977, the Party was vehemently against increasing female power in its ranks. Newton authorized Brown to be punished for reprimanding a male member and she was hospitalized for a broken jaw. She subsequently resigned and fled to Los Angeles.

The death of the Black Panther Party was irrevocably linked to the crack epidemic of the 1980s. By 1980, Newton’s drug use was erratic. The Party had dwindled to 27 members, and in 1982, it was all over. The Black Panther-sponsored Oakland Community School closed after it became clear that Newton had embezzled about $600,000 to fund his drug habit.https://www.youtube.com/embed/qGZpDt6OYnI?feature=oembedA New York Times short documentary film providing a retrospective on the Black Panther Party’s relevance to today’s climate of policing.

Newton was murdered on Aug. 22, 1989, in West Oakland by Tyrone Robinson — a member of the narcotics prison gang, the Black Guerrilla Family. Sealy and other prominent Panthers went on to have other careers, some even became elected officials.

As for O’Neal, the F.B.I. informant who helped facilitate the Chicago raid that killed Fred Hampton, he moved about the country under assumed names before returning to Chicago where, in 1990, he ran onto a freeway and was struck by a car and killed. His death was ruled a suicide.

Today, the Black Panther Party may seem like a relic of the 1960s and 1970s, a time when educating black Americans on their rights and urging armed self-defense against a racist government was all but essential.

On the other hand, some of the main tenets are terribly prescient to this day — despite the egregious mistakes some members made against their own. Ultimately, it’s one of the most significant examples of American citizens uniting to create a self-sustaining militia against a tyrannical government they found reprehensible.


After this look at the Black Panther standoff with Oakland police, read about the rise and fall of the Black Panther Party. Then, check out this article about how the FBI and Chicago police conspired to murder Fred Hampton.

Happy Gratitude Day 2021!

I’m glad I still have my tree.

I propose a new holiday. No bullshit nationalist mythology. Just a random harvest season day allocated to taking the time to look back and explicitly be aware of the things you’re happy for in the past year. Without feeling guilty for any of it, as society so often likes to imply we should to make us suffering and exploitation tolerant.

  • I’m happy that I survived the year without losing any loved ones. Or suffering any great harm otherwise.
  • I’m happy the Orwellian nightmare I’m living under has mostly failed to catch sight of me. Like Frodo behind the rock, the great eye swept by for another year.
  • I’m grateful for all the learning and cognitive evolution I’ve been allowed to get over the past year.
  • I’m grateful for the life upgrades I’ve been able to make. And for the bad habits I’ve been able to reduce.
  • I’m glad to see people waking up gradually to things that previously I felt totally alone in my awareness of.
  • I’m grateful for all the kind words and deeds aimed at me from the heart, great and small.
  • I’m grateful for the emergence of a new mental life plan that has given me a renewed sense of optimism in the face of this catastrophe.
  • I’m grateful that even one person other than me read this.